VII. Chapter 3. The Era of the First Witzraor
So, the metahistorical event that underlies what is known in history as the rise of Moscow and the creation of the national state was karossa Dingra’s giving birth to the demon of great-power statehood, as fathered by Yarosvet, and buttressing him with the powers of the demiurge, all to fight with the common enemy.
Yet, in the person of his procreation and its successors – two demons of greatpowerness in the wake of the first – Yarosvet got a kind of metahistorical rival that was also going to pursue the global goal albeit having completely changed the intent behind it.
The triplicity of nature of the First Zhrugr made his and his successors’ path of life complicated and tragic, and so too their metahistorical destiny and the fate of what they had impressed into the history.
Over centuries, with the succession of three generations of witzraors, as their world outlook was expanding and their might grew, they began to realize the true potentiality of the global mission. Naturally, the clarity of this awareness as climaxed in the last witzraor, could not have been achieved by the first. Nevertheless, by the sixteenth century the idea of the global mission, Christian-demiurgical in nature yet being continuously distorted became the highest sanction with which the first demon of the Russian greatpowerness justified himself, as well as his far-reaching ambitions. This was the idea of the Third Rome – the amalgam of the Orthodox-religious pre-eminence, the witzraor’s national pride, and historical phantasms intrinsic to the early stages of the culture that were emanating from the demiurge as a forefeeling of the planetwide future coupled with a lofty ethical dream inspired by the Transmyth of Christianity.
Yet, yetzerhara inside the witzraors was gradually infusing this impulse with a different content setting another, similar on the outside but, at bottom, completely opposite goal. The essence of yetzerhara is in the irresistible, painful yearning for its bearer – to consume everything into its egotistical self. In the ideal scenario, it yearns to be alone in the universe having swallowed it all. This longing for absolute tyranny is intrinsic to any demonic monad; but witzraors not only have it, but also are very much conscious of it. The witzraor is beyond ethics. This is not to say that he espouses some other, non-human ethical views; it means that he is incapable of contemplating the world from the ethical angle altogether.
The third element he inherited from Dingra – impulsivity and lack of restraint that, to a greater or less degree, are characteristic of all elementals reaching their peak in Lilith and karossas. Thence is the acuity of his feelings, their incredible intensity, and, despite all Zhrugr’s cunningness, the lack of the controlling mind.
The etheric tissues of the Russian egregor were engulfed by the demon of statehood. The egregor as a similitude of a personality possessing a sort of consciousness and a semblance of willpower ceased to exist. The emanations from those human psyches that were transforming into its tissues became thereafter Zhrugr’s food. Thus he came to subsist on an unflagging stream of those etheric forces, which only a mass of certain human individuals possess.
As with witzraors from any metaculture, foreseeing the imminent struggle with the demiurge, synclite and the Collective Soul, he was forced to take an active part in erecting a new citadel of antihumankind – Drukkarg and setting the stage for its settlement with races of raruggs and igvas. From then onward, the interests of Zhrugr and antihumankind have been nearly concurring, for both he and the populace of Drukkarg take interest in shavva, a dew-like food coming from the Enrof of Russia, in defeating the synclite and the demiurge, in keeping Navna in captivity in the fortress of Drukkarg, in the impending advent of igvas into Enrof and their taking hold of three- and four-dimensional planes of Shadanakar. Both parties are undoubtedly interested in weakening and then conquering all other shrastrs, other witzraors, and, overall, all other metacultures.
Thence comes a complex character of the Muscovite state. As though encircling the Russian lightful dyad and Dingra with a fortification wall, shielding them from the attacks of external egregors and witzraors, that is, protecting the people from foreign enslavements, Zhrugr and his projection in Enrof – the state – perform a task shouldered on them by the demiurge. Zhrugr remains within the bounds of this task when striving to expand the state within the natural geographical boundaries of the country or take hold of vacant lands, the future arena for the life and creativity of the multiplying people. Yet, when this process of natural expansion outgrows into the off-bounds swelling, with planetwide ambitions at that – the witzraor turns into a tormenter of the people and falls under the sway of his satanic kernel. Putting it more straightforwardly, he becomes a totally docile weapon in the hands of the Great Torturer who has already made a few attempts in world history to create a dark-ether organism that would encompass the entirety of then earthly Enrof so as to make the necessary preconditions for and expedite the day of the antichrist’s coming. The Roman Empire, Timur’s empire, hierocracy of popes, the empire of King Philip II of Spain on which “the sun never set”, as well as the colonial empires of modernity are nothing but these attempts or, rather, repetitions.
When, in relationship to his people, the witzraor cannot content himself with that fraction of violence which is indispensable for any state to exist and, being gnawed with unquenchable avarice and burning hunger for absolute power, turns his state into an all-out system of tentacles pumping shavva into his bottomless infraphysical belly – this becomes just another aspect of his activity as the Great Torturer’s medium. His vampirical structure as inherited from Gagtungr gives the swelling flesh of the witzraor a semblance of a ghoul that has sunk its suckers into the people’s body, into its etheric and astral tissue. Zhrugr exists for as long as he is able to suck out shavva, that is, the emanations of people associated with the statehood complex of their psyche. But, consuming this shavva as he does, he needs its continuous replenishment and increase. First of all, he needs more individuals comprising the people so that their psyche would emit precisely those radiations of the statehood complex, and not the others. Interestingly enough, in some epochs, witzraors saw about the populace growth, which was reflected even in the country’s legislation, and in other epochs the Molochs of “greatpowerness” paradoxically contributed to the suprapeople’s increase. The second goal – the flourishing of such individuals that are mostly amenable to radiating shavva – had been achieved in diverse ways, varying from epoch to epoch means of rearing or, to put it better, crippling, from drill sessions in barracks to belligerent sermons in churches to knocking the ideal of greatpowerness into children’s heads. But all this is discernible to any of us. The invisible part was as described in the book about the infraphysics of Shadanakar: the sucking out of certain human souls or, more precisely, their astral bodies during sleep by the witzraor and thrusting them into the bosom of the karossa. Upon waking up, such people have their psyche somewhat altered: this is repeated for several nights until the victim has turned into an ardent champion and unconscious slave of the greatpowerness ideology. The object, of course, is always convinced of his or her new credo as if dawning through impartial and independent reflection.
As for the mechanism of procreation of the witzraor breed, as I have already pointed out, we will not find even some far-fetched analogies of it in the world of humans. This process, rather, is reminiscent of budding, and there is nothing like extraneous fertilization at that.
As long as the witzraor’s “baby” has fully split off of the parent body, it turns into a rapidly growing rival and potential patricide. Therefore, the witzraor strives to devour his procreations. The unremitting drive of any powerful statehood is to annihilate the new statehood nuclei emerging in the helter-skelter of all those movements which aim to replace the existing societal organization with another one – it is nothing but reflections of the gruesome scenes of the world’s shadow side in the mirror of history.
Yet, in the person of his procreation and its successors – two demons of greatpowerness in the wake of the first – Yarosvet got a kind of metahistorical rival that was also going to pursue the global goal albeit having completely changed the intent behind it.
The triplicity of nature of the First Zhrugr made his and his successors’ path of life complicated and tragic, and so too their metahistorical destiny and the fate of what they had impressed into the history.
Over centuries, with the succession of three generations of witzraors, as their world outlook was expanding and their might grew, they began to realize the true potentiality of the global mission. Naturally, the clarity of this awareness as climaxed in the last witzraor, could not have been achieved by the first. Nevertheless, by the sixteenth century the idea of the global mission, Christian-demiurgical in nature yet being continuously distorted became the highest sanction with which the first demon of the Russian greatpowerness justified himself, as well as his far-reaching ambitions. This was the idea of the Third Rome – the amalgam of the Orthodox-religious pre-eminence, the witzraor’s national pride, and historical phantasms intrinsic to the early stages of the culture that were emanating from the demiurge as a forefeeling of the planetwide future coupled with a lofty ethical dream inspired by the Transmyth of Christianity.
Yet, yetzerhara inside the witzraors was gradually infusing this impulse with a different content setting another, similar on the outside but, at bottom, completely opposite goal. The essence of yetzerhara is in the irresistible, painful yearning for its bearer – to consume everything into its egotistical self. In the ideal scenario, it yearns to be alone in the universe having swallowed it all. This longing for absolute tyranny is intrinsic to any demonic monad; but witzraors not only have it, but also are very much conscious of it. The witzraor is beyond ethics. This is not to say that he espouses some other, non-human ethical views; it means that he is incapable of contemplating the world from the ethical angle altogether.
The third element he inherited from Dingra – impulsivity and lack of restraint that, to a greater or less degree, are characteristic of all elementals reaching their peak in Lilith and karossas. Thence is the acuity of his feelings, their incredible intensity, and, despite all Zhrugr’s cunningness, the lack of the controlling mind.
The etheric tissues of the Russian egregor were engulfed by the demon of statehood. The egregor as a similitude of a personality possessing a sort of consciousness and a semblance of willpower ceased to exist. The emanations from those human psyches that were transforming into its tissues became thereafter Zhrugr’s food. Thus he came to subsist on an unflagging stream of those etheric forces, which only a mass of certain human individuals possess.
As with witzraors from any metaculture, foreseeing the imminent struggle with the demiurge, synclite and the Collective Soul, he was forced to take an active part in erecting a new citadel of antihumankind – Drukkarg and setting the stage for its settlement with races of raruggs and igvas. From then onward, the interests of Zhrugr and antihumankind have been nearly concurring, for both he and the populace of Drukkarg take interest in shavva, a dew-like food coming from the Enrof of Russia, in defeating the synclite and the demiurge, in keeping Navna in captivity in the fortress of Drukkarg, in the impending advent of igvas into Enrof and their taking hold of three- and four-dimensional planes of Shadanakar. Both parties are undoubtedly interested in weakening and then conquering all other shrastrs, other witzraors, and, overall, all other metacultures.
Thence comes a complex character of the Muscovite state. As though encircling the Russian lightful dyad and Dingra with a fortification wall, shielding them from the attacks of external egregors and witzraors, that is, protecting the people from foreign enslavements, Zhrugr and his projection in Enrof – the state – perform a task shouldered on them by the demiurge. Zhrugr remains within the bounds of this task when striving to expand the state within the natural geographical boundaries of the country or take hold of vacant lands, the future arena for the life and creativity of the multiplying people. Yet, when this process of natural expansion outgrows into the off-bounds swelling, with planetwide ambitions at that – the witzraor turns into a tormenter of the people and falls under the sway of his satanic kernel. Putting it more straightforwardly, he becomes a totally docile weapon in the hands of the Great Torturer who has already made a few attempts in world history to create a dark-ether organism that would encompass the entirety of then earthly Enrof so as to make the necessary preconditions for and expedite the day of the antichrist’s coming. The Roman Empire, Timur’s empire, hierocracy of popes, the empire of King Philip II of Spain on which “the sun never set”, as well as the colonial empires of modernity are nothing but these attempts or, rather, repetitions.
When, in relationship to his people, the witzraor cannot content himself with that fraction of violence which is indispensable for any state to exist and, being gnawed with unquenchable avarice and burning hunger for absolute power, turns his state into an all-out system of tentacles pumping shavva into his bottomless infraphysical belly – this becomes just another aspect of his activity as the Great Torturer’s medium. His vampirical structure as inherited from Gagtungr gives the swelling flesh of the witzraor a semblance of a ghoul that has sunk its suckers into the people’s body, into its etheric and astral tissue. Zhrugr exists for as long as he is able to suck out shavva, that is, the emanations of people associated with the statehood complex of their psyche. But, consuming this shavva as he does, he needs its continuous replenishment and increase. First of all, he needs more individuals comprising the people so that their psyche would emit precisely those radiations of the statehood complex, and not the others. Interestingly enough, in some epochs, witzraors saw about the populace growth, which was reflected even in the country’s legislation, and in other epochs the Molochs of “greatpowerness” paradoxically contributed to the suprapeople’s increase. The second goal – the flourishing of such individuals that are mostly amenable to radiating shavva – had been achieved in diverse ways, varying from epoch to epoch means of rearing or, to put it better, crippling, from drill sessions in barracks to belligerent sermons in churches to knocking the ideal of greatpowerness into children’s heads. But all this is discernible to any of us. The invisible part was as described in the book about the infraphysics of Shadanakar: the sucking out of certain human souls or, more precisely, their astral bodies during sleep by the witzraor and thrusting them into the bosom of the karossa. Upon waking up, such people have their psyche somewhat altered: this is repeated for several nights until the victim has turned into an ardent champion and unconscious slave of the greatpowerness ideology. The object, of course, is always convinced of his or her new credo as if dawning through impartial and independent reflection.
As for the mechanism of procreation of the witzraor breed, as I have already pointed out, we will not find even some far-fetched analogies of it in the world of humans. This process, rather, is reminiscent of budding, and there is nothing like extraneous fertilization at that.
As long as the witzraor’s “baby” has fully split off of the parent body, it turns into a rapidly growing rival and potential patricide. Therefore, the witzraor strives to devour his procreations. The unremitting drive of any powerful statehood is to annihilate the new statehood nuclei emerging in the helter-skelter of all those movements which aim to replace the existing societal organization with another one – it is nothing but reflections of the gruesome scenes of the world’s shadow side in the mirror of history.