Daniil Andreev. «The Rose of the World»
Book II. On the Metahistorical and Transphysical Methods of Knowledge

II. Chapter 3. Points of Departure — Multiplaned Reality

Our physical plane – a concept synonymous with what astronomy calls the Universe – is characterized, as we know, by tridimensional space and one time stream. In the terminology of the Rose of the World, the physical plane is called “Enrof”.

In modern science and philosophy debate continues about the infinity or finiteness of Enrof in time and space and whether the whole Universe is contained within Enrof, whether all forms of being are exhausted by its forms. The discovery of antimatter; the appearance and even extraction of physically material particles from out of a physical vacuum, particles that had hitherto existed in the world of negative energy; the experimental corroboration of the theory that the physical vacuum of space in Enrof is awash with oceans of particles of a different materiality – all these facts are signposts on the route that plodding science is following away from the ideas of classical materialism toward those that differ greatly both from them and from the views of the old idealistic philosophy. It is highly probable that the muddle the proponents of the philosophy of materialism have made of the issue by claiming that all its opponents are merely rehashing the old arguments of idealism is one of the tactics in the last stand of the materialistic consciousness before it «steps on the brakes,» as they say, abandoning one position after another, and, at the same time, reassuring all that the classic thinkers of materialism had foreseen and long affirmed those very same things. It will be particularly interesting to see what acrobatics philosophy will have to resort to in the near future when it is forced by the weight of evidence to incorporate antimatter into its system.

The primacy of matter over consciousness, the knowability in principle of the entire Universe, and, at the same time, its infinite and eternal nature – these naive doctrines of materialism which were conceived during past stages of science are still regarded as current owing only to contrived manipulations and, more important, to the intervention of authorities that are associated not so much with philosophy as with the police state. On the other hand, many doctrines of traditional religion will not bear up under the scrutiny of modern science to the same degree. The new methods of knowledge – metahistorical and transphysical – will not intrude on fields of scientific knowledge or in any way contradict science in its essentials. At the same time, they will anticipate science's answers to certain questions.

A conception of the Universe as multiplaned lies at the heart of the Rose of the World's worldview. By plane is meant a material world whose materiality differs from that of other planes by virtue of the number of its dimensions and time streams. For example, there are interconnected planes neighboring ours, planes in which space has the same three dimensions but time has not one stream, as on our plane, but several. That means that on such planes time flows as several parallel streams of differing speed. On such a plane, events take place simultaneously in all its time streams but their locus is situated in only one or two of them.

It is not easy, of course, to visualize what this means. The inhabitants of such a plane, although they act predominantly in one or two time streams, exist in and are aware of them all. The synchronicity of their being wakens them to the fullness of life to a degree unknown to us. At the risk of getting slightly ahead of myself, I will add that a large number of time streams in combination with a minimal number (one or two) of dimensions has the opposite effect, causing the inhabitants of such planes to suffer. This suffering resembles an awareness of one's limitations, a searing feeling of powerless spite, a constant reminder of the enticing opportunities one is not in the position to take advantage of. Some of us would call it being “so close yet so far” or recognize it as the torment of Tantalus.

With a few exceptions, such as Enrof, the number of time streams on a plane far exceeds the number of dimensions. If I remember correctly, there are no planes in Shadanakar with more than six dimensions. As for the number of time streams on the highest of the planes in the bramfatura it rises to an astronomical height of 236.

In extrapolating the specific features of Enrof onto other planes, it would be a mistake to think that all partitions separating plane from plane must be as difficult to pass through as the partitions separating Enrof from planes of different dimensions. True, there are partitions surrounding some planes that are even more difficult to pass through and that block them off from others even more securely. But such planes are few. There are far more groups of planes in which movement from plane to plane does not require death or a difficult material transformation, as with us, but only the attainment of special inner states. There are also those from which movement to neighboring planes requires no more effort than, say, travel from one country of terrestrial Enrof to another. Several of those planes together form a system. I am accustomed to using the Indian term sakwala when referring to each of those systems of planes or series of worlds. Along with sakwalas, however, there also exist solitary planes like Enrof.

Planes and entire sakwalas also differ from each other in the amount of space they occupy. Not all of them encompass the same cosmic area Enrof does. Difficult as it is to imagine, many of them do not extend beyond the limits of our solar system. Others are even more localized: they are immured, as it were, within the confines of our planet. There are even several that are linked not to the planet as a whole but to only one of its physical strata or regions. There is obviously nothing on those planes that can be likened to the sky.

Bound together by shared metahistorical processes, the majority having two rival spiritual poles, as it were, all the planes of every heavenly body together form a gigantic, tightly integrated system. I have already mentioned that such systems are called “bramfaturas”. In some of them the total number of planes does not exceed single digits while in others it numbers several hundred. Besides Shadanakar, where the total number of planes now stands at 242, bramfaturas of the Sun, Jupiter, Saturn, Uranus, Neptune, the Moon, and certain moons orbiting the larger planets exist at present in the solar system. The bramfatura of Venus is in the embryonic stage. The remaining planets and moons are as lifeless on their other planes as they are in Enrof. They are either the ruins of former bramfaturas that were abandoned by all their monads or else they have never been bramfaturas.

Multiplaned systems of materiality somewhat analogous to bramfaturas, but incomparably larger, encompass certain solar systems – for example, the majority of the stars of Orion or the system of Antares' double suns and its many planets. Even larger are the galactic systems and the system of the entire Universe. They are macrobramfaturas. There are macrobramfaturas known to have an enormous number of variomaterial planes – up to eight thousand. There is nothing in the macrobramfaturas that can be likened to so-called vacuum, areas of extreme material paucity in Enrof. It is easy to see that macrobramfaturas are beyond the comprehension of even the greatest of the great human souls that now dwell in Enrof. No one can directly glean any concrete information about them except in the form of distant presentiments. Such information sometimes comes to us from the higher spirits of Shadanakar, those immeasurably greater than us, through the medium of the invisible friends of our heart. But even these accounts are extremely difficult for us to comprehend. Thus, it was nearly impossible for me to understand the strange and sorrowful communication that there is in the macrobramfatura of our Galaxy a material plane where space exists but time does not – a kind of hole in Time where movement is yet possible. It is the plane of torment of great demons, the realm of eternal darkness. But it is eternal not in the sense of endlessly flowing time, but in the sense of the absence of any time (I would like to point out in passing that the difference between these two senses of the word eternity has thus far barely been grasped in our philosophical thought).

That eternity is not absolute, as Time can arise there, and therein lies one of the tasks of the grand cycles of cosmic evolution. For only the emergence of Time will make it possible to liberate the great sufferers imprisoned in their galactic hell.

Molecules and some types of atoms form microbramfaturas: minute systems whose existence in our time is sometimes exceedingly brief. They are, however, quite complex worlds, and one should be aware of the fact that elementary particles are living beings, some of whom possess free will and intelligence. But it is practically impossible to communicate with them, let alone personally enter microbramfaturas directly. There is no being in any of the planes of Shadanakar who is capable of that at the present time: it surpasses for now even the power of the Planetary Logos. Only in the macrobramfaturas of the Galaxy are there spirits of such unimaginable power and grandeur that they are capable of descending simultaneously into multitudes of microbramfaturas. To do so such a spirit must, while maintaining its oneness, incarnate simultaneously in millions of those minuscule worlds, revealing itself in all its fullness in each one of them and within the tiniest fractions of time.

I have, in one way or another, been talking exclusively about material planes as spiritual planes as such do not exist. The difference between matter and spirit is more a question of degree than of kind, although spirit is created by God alone and emanates from Him while monads create materiality. In its initial state, free of any coating we could call material, spirit takes the form of a substance that we could roughly, and only as a first approximation, compare to the subtlest of energy. Only God and monads are of the spirit – monads being the countless hosts of God-born and God-created higher selves, indivisible spiritual entities. They differ from each other in the degree of their inborn potential, the inexhaustible variety of their material coatings, and the paths their lives take. A monad that has ascended to great heights can be here, there, at many points of the Universe at once, but it is not omnipresent. Only the Divine Spirit is truly omnipresent. It abides even where there are no monads – for example, in those ruins of bramfaturas abandoned by all monads. Nothing can exist without Him, not even matter we call dead. If the Divine Spirit left it, it would cease to be – not in the sense of a transformation into another form of matter or energy, but absolutely.

to the next part: 2.3. Points of Departure The Origin of Evil, Planetary Laws, Karma
to the previous part: 2.2. A Brief Description of the Transphysical Method
to the beginning: «The Rose of the World». Table of contents
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