Daniil Andreev. «The Rose of the World»
Book II. On the Metahistorical and Transphysical Methods of Knowledge

II. Chapter 3. Points of Departure — The Origin of Evil, Planetary Laws, Karma

If we examine the myth of the rebellion and fall of Lucifer within the context of the spiritual history of Shadanakar, it fails to shed light on anything. Never in the metahistory of our planet have any events taken place that could be said to have been mirrored in that myth. Something else did take place once, a long time ago, and recollections of it, though distorted, have been preserved in certain other myths – for example, in the legend of the revolt of the Titans. That will be discussed in more detail, however, in regard to something else. As for the legend of the rebellion and fall of Lucifer, those events took place at one time on an ecumenical scale, on the level of that macrobramfatura that encompasses the Universe, a level that surpasses all categories of our reason. What happened was translated by the seers of olden times into narrow human concepts specific to their era and took shape as the myth. Those time-specific conceptions have become outdated as the scope of our knowledge has broadened immeasurably, and if we now wish to discern the eternal and true seed of the idea within the myth, we must disregard all the time-specific features introduced into it and focus only on the one central fact affirmed by it.

It was only natural that the knowledge even the wisest of those times possessed concerning the magnitude and structure of the Universe lagged so far behind contemporary knowledge that the ecumenical information that filtered into their minds through the efforts of the invisible friends of their heart was flattened and compressed into the narrow confines of their empirical experience, of their powerful, but as yet unenlightened and unsubtle, minds. On the other hand, the task of anyone who attempts nowadays to convey in human words and concepts even an echo of the ecumenical mystery of the rebellion of the so-called Morning Star could hardly be much easier. Such an attempt would consist of two stages: first, a search in the ocean of our concepts for words and phrases that mirror better than others that fantastic reality; second, a search in the ocean of our language for words and phrases that are capable of even slightly mirroring, in turn, those elusive concepts. But the success of such an undertaking is dependent on a person's inner growth and on his or her ecumenical insight. It cannot be accomplished on a whim.

I feel myself capable of only the beginning stages of such a work. I, therefore, cannot state anything concerning ecumenical events of that nature except to give simple confirmation of an event that at one time occurred. Back in the forgotten depths of time, a spirit, one of the greatest whom we call Lucifer or Satan, in exercising his free will, which is the inalienable attribute of every monad, rejected its Creator in order to create another universe according to its own plan. He was joined by a host of other monads, both great and small. They began to create another universe within the confines of this one. They tried to create worlds, but those worlds proved unstable and collapsed, because, in rebelling, the monads that turned from God in so doing also renounced love – the single unifying, bonding principle.

The ecumenical plan of Providence leads a great many monads up to a higher oneness. As they ascend the steps of being, the forms of their unions evolve: love for God and for each other bring them closer and closer together. When each of them immerses itself in the Universal Sun and co-creates with Him, the most perfect of unions takes place: merger with God without the loss of one's unique self.

The ecumenical design of Lucifer is exactly the opposite. Each of the monads that allied themselves with Lucifer is but a temporary ally and a potential victim. Every demonic monad, from the greatest to the lowest, clings to the dream of becoming the ruler of the Universe; pride prompts it to think that it is the one with the potential to be the strongest of all. It is ruled in its actions by a kind of categorical imperative, which can to a certain extent be reduced to the formula: “There is ‘I’ and ‘not-I’; all which is ‘not-I’ must become ‘I’”. In other words, everything and everyone must be swallowed up by that single, absolutely self-asserting self. God gives of Himself; the powers that rejected God try to absorb everything into themselves. That is why they are, first and foremost, vampires and tyrants, and that is why a tyrannical tendency is not only inherent in any demonic self but is one of its essential attributes.

Therefore, demonic monads temporarily join forces, but deep down they are rivals to the death. That antagonism surfaces when some limited power is seized by their group. A free-for-all then begins, and the strongest triumphs.

The hopelessness of the demons' cosmic struggle also springs from the fact that God is always creating more and more monads and, as the demons are incapable of creating even one, the balance of power is constantly shifting against them. There are not, nor will there ever again be any more falls. That is absolutely guaranteed, and I deeply regret that the extreme complexity of the question prevents me from finding the concepts necessary to present it in some kind of intelligible manner. In any case, all the demonic monads are of very ancient origin. They are all veterans of that great rebellion. True, something like a fall but, in fact, different has taken place since and takes place now: a highly conscious being, sometimes, even a whole group of them, temporarily choose to oppose the Providential will. That choice against God is not made by the monad itself but by the lower self, by a limited mind. For that reason, its rejection of God takes place not in the spiritual world but in the material worlds which are subject, by the will of those same demons, to the law of retribution. The mutiny is thus doomed to failure, and the mutineer embarks on a long road of atonement.

Gradually, in the course of their struggle, the futility of trying to create their own universe became apparent to the demonic forces. So, while continuing to create individual worlds and expending incredible amounts of energy to stabilize them, those forces set themselves another goal: to take over worlds already in existence or in the process of being created by the Providential powers. Their goal is the takeover, not the destruction, of those worlds. But destruction is the objective end result. Bereft of the bonding principles of love and co-creation, held together only by the conflicting principle of coercion, such worlds cannot exist for any extended period of time. There are galaxies in the process of disintegration even now. And when astronomy begins to observe intergalactic nebulae over a longer period of time than it does now, the process of those galactic catastrophes will be revealed to science. There are planets either dead or dying – Mars, Mercury, Pluto – the ruins of bramfaturas. All the monads of Light were driven out from those systems that had fallen under demonic rule after which a final catastrophe ensued, and the demon legions were left to roam homeless in space, seeking a new bramfatura to invade.

On the other hand, there are macrobramfaturas and whole galaxies where the legions of the rebel have been unable to force a breach. Orion – a macrobramfatura of extraordinary spiritual Light – is a solar system within our Galaxy that has entirely freed itself of the demonic. Those who gaze through a telescope at the great nebula of Andromeda will see with their own eyes a galaxy that has never been invaded by demons. It is a world that from start to finish has been ascending steps of ever-increasing bliss. There are many such worlds among the millions of galaxies in the Universe, but our Galaxy, unfortunately, is not one of them. Long ago expelled from the macrobramfatura of the Universe, the forces of the rebel are waging a continuous, relentless war against the forces of Light in the worlds of our Galaxy. This battle has taken millions of forms. Shadanakar also came to be an arena of warfare.

Shadanakar became such arena far back in those distant times when the Earth was no more than a semimolten globe in Enrof while other planes in Shadanakar, as yet numbering in the single digits, had only just been created by the great hierarchies of macrobramfaturas. There was no law of survival on those planes. There, in the worlds of those beings now known to us by the generic term “angels”, the principles of love and friendship between all ruled. There was no law of death: everyone moved from plane to plane by means of a painless material transformation that did not rule out the possibility of returning. In those worlds – which, at the time, had only three dimensions and were consequently almost as dense as Enrof – there was no law of retribution: mistakes were rectified with the help of the higher powers. A glimmer of recollections of that time, floating up into the consciousness of ancient sages from their treasury of deep memory, but vulgarized and simplified by that consciousness, became crystallized in the legend of Paradise Lost. In reality, it was not a paradise but a gorgeous dawn rising not over terrestrial Enrof, which back then was devoid of organic life, but over the world that is now called “Olirna”. The dawn glowed and was preserved in the memories of those few human monads who did not, like most, come later to Shadanakar, but who began their journey in times before the distant past – and not in Enrof, but in angelic Olirna. That community of protoangels can be called, in a certain sense, the first humankind of Shadanakar.

A great demon, a cohort of Lucifer's named Gagtungr, irrupted into Shadanakar with legions of lesser demons. The long and fierce battle that ensued ended in a partial victory for him. He was unable to drive out the forces of Light from the bramfatura, but he did succeed in creating several demonic planes and turning them into impregnable fortresses. He succeeded in tampering with the emergence and evolution of life on terrestrial Enrof and in leaving his mark on the animal world. The planetary laws that the forces of Light were using to create organic life on Enrof were warped beyond recognition. It is wrong and blasphemous to attribute the laws of survival, retribution, and death to the Godhead, for “God is Light, and in Him there is no darkness.”

From God comes only salvation. From God comes only joy. From God comes only grace. If we are shocked by the cruelty of the world's laws, it is because the voice of God cries out in our soul against the work of the Great Torturer. The infighting between demonic monads, the victory of the strong over the right, and the expulsion of the vanquished down into the chasm of torment – that law of Lucifer's forces was carved on the face of organic life in Enrof and took the form of the law of survival.

All the suffering that beings experience, all their pain and agony, emit radiations – both here, in Enrof, and there, in the worlds of the afterlife. Every feeling, every emotional response necessarily emits corresponding radiations. Radiations from anger, hate, greed, or animal and human lust sink to the demonic planes, replenishing the energy of their various classes and groups of inhabitants. True, those radiations are barely sufficient to replenish the energy of individual demonic groups. But the radiation from suffering and pain, or gavvakh, is capable of satisfying hosts of demons of almost all types and sizes. Gavvakh is essentially their food.

In laying his claws on Shadanakar's laws, Gagtungr warped them in such a way as to generate and increase suffering. He made them onerous, cruel, and unbearable. He resisted the establishment of the law of transformation in Enrof; death arose as the resultant vector of the two opposing forces and became law. He resisted the principle of universal friendship: the law of survival arose as the resultant vector of the two forces and became a law of life. Finally, the demonic forces tampered with the life of other planes in Shadanakar – those planes through which travel beings who have incarnated at least once on terrestrial Enrof. Those planes were transformed into worlds of retribution where tormentors reign and imbibe the pain of those who suffer there.

Among the various types of gavvakh, the one associated with the shedding of physical blood occupies a particularly significant place. When people and animals bleed, a burning radiation of especial intensity is released in the first few minutes. Therefore, certain categories of demons are not so much interested in the death of living beings in Enrof, or in the suffering of their souls in the afterlife, as they are in bloodshed. Not one bloodbath in history has occurred or will occur without the subliminal instigation of those bloodsuckers of the afterlife. Further, the bloody sacrificial rites of some ancient cultures were horrifying not only because of their cruelty but also because it was not gods but those very same demons that were feeding on them.

To replenish the power of Light, the Planetary Logos – the first and greatest of Shadanakar's monads – created a new plane and laid the foundations for a new humankind. Enrof was left to the animal world; the new plane was populated by Titans whose external appearance was similar to ours, only larger and more majestic. In a world resembling Enrof, but one still wrapped in twilight, their glowing figures moved against the backdrop of a bluish-gray sky up the slopes and around the curves of the desert hills they worked on. The Titan humankind numbered a few thousand. They had no gender – the birth of new Titans was in no way connected with the sexual union of two adults. But Gagtungr succeeded in fomenting among them a mutiny against Providence. They were motivated by the idea that they were the seed and nucleus of a new universal power, a third power that opposed both God and the demons. They hungered for absolute freedom but despised the cruelty and malice of the demons. The mutiny ended with the forces of Gagtungr invoking the law of retribution to draw the Titan's souls down to deep planes of torment. Their suffering lasted more than a million years until with the aid of the Providential powers they were able to break out of captivity. The majority of them are now completing their journeys among humanity, standing out from the general mass of people by the magnitude of their genius and its somber, though far from dark, tint. Their creative work is marked by dim recollections of their struggle against God, scorched, as it were, by an ancient fire. It is astonishing in its power. Their spirit differs from demonic monads in its striving for Light, its scorn for the base and its thirst for divine love. (I could name a few such people from among the number of giants of world culture: Aeschylus, Dante, Leonardo da Vinci, Michelangelo, Goethe, Beethoven, Wagner, Ibsen, Lermontov, and Lev Tolstoy.)

In the last millennium before Christ, the power of Gagtungr was so great that retribution was stripped of its temporality in the afterlife planes of many of humanity's metacultures. All exit from the planes of torment were shut tight, and the sufferer there were deprived of all hope.

The law of retribution, the iron law of moral cause and effect – those effects that can manifest themselves in one's present life but most fully manifest themselves in the afterlife and even in subsequent reincarnations – can be referred to by the Indian term “karma”. Karma is just as much a result of two opposing wills as are the law of death and the law of survival. Hadn’t the demonic forces encountered continuous resistance from their enemies, the laws would have been even harsher, because the demonic purpose of the laws is to generate gavvakh and paralyze any manifestation of Light by the souls that fall afoul of them. The laws have another side – their cleansing nature, a vestige of the ancient protolaws of Light laid down by the great hierarchies that created the world. The goal of those hierarchies, and of all the forces of Light in Shadanakar, was and is the mitigation and enlightenment of the laws. The goal of the demonic forces is their harshening.
Providence's design is to save all victims. Gagtungr's design is to turn all into victims. The divine-humanity of the next global era will be a voluntary union in love of all. The satanohumankind – its rise at the end of the current era appears to be unavoidable – will be an absolute dictatorship of one.

The cosmos is the maturating ground of monads. The anticosmos is a universal union of rivals and a host of crippled monads of Light held captive by them in worlds over which demons rule. The captives have been deprived of the most sacrosanct of their attributes: freedom of choice.

Gagtungr is not dismayed by the disparity in magnitude between himself and Lucifer. He, like all demonic monads, sees his comparatively small stature as only temporary. Blind faith in his boundless growth and ultimate victory is an inseparable part of his self. Every one of those monads, no matter how minuscule it may be at present and no matter what lowly post it may occupy within the rebel hierarchy, believes in like manner in its future macrogalactic triumph. For that reason, all of them, including Gagtungr, are tyrants not only in their dreams and not only at a given moment, but at every stage of their path to the extent permitted by the power they wield at that stage.

Tyranny produces a more copious supply of gavvakh than any other form of rule. The ingestion of gavvakh increases the energy of demons. If they were to replenish their energy by imbibing other psychic radiations – from joy, love, self-sacrifice, religious devotion, ecstasy, or happiness – their essence would be transformed and they would cease to be demons. But that is exactly what they do not want. Through tyranny and tyranny alone can they bridle the centrifugal forces within the legions of demons subordinate to them. For that very reason, defections from and uprisings against Gagtungr by individual demonic monads sometimes take place in metahistory (and are reflected in history). The forces of Light cannot come to the aid of such uprisings, as any one of those monads has the potential to become just such a planetary demon. If it proved stronger than Gagtungr, it would become an even worse tormentor than he. One should bear in mind, however, that incidences of uprisings by individual demonic monads not against Gagtungr, as such, but against the demonic world order in general are not so rare. Such uprisings are nothing other than the conversion of demonic monads to Light, and it goes without saying that they are afforded every available means of help from the Providential powers.

Despite all the satanic cunning of Gagtungr's cosmic designs, those designs are flawed for the reasons given above. The chances that the planetary demon will be able to master all the demonic monads of the universe, and eventually Lucifer himself, are incredibly slim. But his relentless pursuit of dominion over the Universe affords him the only joy he can understand: he experiences such joy every time the smallest victory appears to bring him another step closer to the ultimate goal. Those victories consist of his enslavement of other monads or their souls: the demonic monads as half-allies, half-slaves, and the monads of Light as prisoners and objects of torment. As far as Gagtungr can picture the future of the cosmos, he sees himself as a kind of sun around which countless monads orbit, one after another falling into him and being swallowed up, with the entire Universe entering into orbit around him and being swallowed up, world by world, by the monstrously swollen hypermonad. The demonic mind is powerless to picture anything further. The smaller demonic monads are incapable of visualizing even that apotheosis. With unshakeable faith in their own ultimate victory over the Universe, they focus their will and thoughts on stages that are more immediate and easier to envision.

to the next part: 2.3. Points of Departure About the Freedom of Will
to the previous part: 2.3. Points of Departure Multiplaned Reality
to the beginning: «The Rose of the World». Table of contents
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