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  1. Даниил Андреев

    IX. Chapter 1. The Second Witzraor and the World Arena

    One may ask in perplexity: how is that possible? Does it mean that metahistorical contemplation can well justify conquests? And even regret that some conquest could not be carried out? How to square it with basic moral norms, which are as clear as day and as needful as bread? A paramount topic...
  2. Даниил Андреев

    IX. Chapter 1. The Second Witzraor and the World Arena

    In attempting to gain insight into the Russian metahistory of the last centuries, conscious thought will surely have to come to terms with striking comparison between two historical junctures. Elected by the nationwide assembly, blessed by the church, saluted by all the social strata...
  3. Даниил Андреев

    VIII. Chapter 4. Kin-guardian Peter and the Demonic Distortion of his Mission

    Amid the riddles of the seventeenth century for historical thought to ponder, not the least mysterious is a strange fact: the birth of a man into no less than a royal family who, with his spiritual stature, giftedness, intellect, cast, and even physical temperament, perfectly befitted an ideal...
  4. Даниил Андреев

    VIII. Chapter 3. Bridging the Gaps Among Cultures

    What impulses were at work creating that gigantic geographical whole, that uncanny conglomerate of deserts, tundras, exceedingly fertile and heavily populated areas, enormous cities, and horizonless taiga that, by and large, overlapped with the boundaries of the Russian suprapeople? In...
  5. Даниил Андреев

    VIII. Chapter 2. The Egregor of Orthodoxy and Infraphysical Fear

    His and his inspirer’s defeat stemmed not only from the greater power possessed by the demon of statehood but also a broader epochal-historical rationale behind the demon’s actions. The witzraor’s legitimacy was apparently sensed by a wide swath of the population. If the purely liturgical...
  6. Даниил Андреев

    VIII. Chapter 2. The Egregor of Orthodoxy and Infraphysical Fear

    Any conscientious researcher would hardly deny the fact so embittering to our national pride: the lack whatsoever of artefacts that would testify to a fruitful work of the analyzing and broadly generalizing thought. Strictly speaking, neither to Russian chroniclers, nor to church writers and...
  7. Даниил Андреев

    VIII. Chapter 1. Succession of Witzraors

    In a long chain of bizarre – precisely for their simplicity – mistakes of the unknown, two are particularly standing out. One of those was through involving himself with Marina, a crafty, yet completely lacking in the sense of statehood, lady. As is known, it was precisely Marina who was one of...
  8. Даниил Андреев

    VIII. Chapter 1. Succession of Witzraors

    The demiurge of the suprapeople revoked his sanction from the demon of statehood when activities of the latter became dictated in the main by his own black kernel. At the very moment, the witzraor’s human instrument fell short of the involtation of the demiurge on the historical plane...
  9. Даниил Андреев

    VII. Chapter 3. The Era of the First Witzraor

    I would be grossly misunderstood if anyone deduced from my words that the tyrannical tendency latent in the human being is dictated by the mere existence of witzraors, and that the proclivity for destruction comes solely from Velga. Definitely, these tendencies would have existed without them...
  10. Даниил Андреев

    VII. Chapter 3. The Era of the First Witzraor

    So, the metahistorical event that underlies what is known in history as the rise of Moscow and the creation of the national state was karossa Dingra’s giving birth to the demon of great-power statehood, as fathered by Yarosvet, and buttressing him with the powers of the demiurge, all to fight...
  11. Даниил Андреев

    VII. Chapter 2. The Christian Myth and pre-Russianism.

    The gift of saintliness is a gift just like that of genius or the unbendable rod of the heroic mindset which makes possible not just a single act of extraordinary bravery (many are capable of this) but of turning one’s life into a heroic romance. These three gifts (just as the gift of the...
  12. Даниил Андреев

    VII. Chapter 2. The Christian Myth and pre-Russianism.

    If anything can surprise us here, it is the fact that pre-Russianism was not obliterated after all. Even more so: one may get an impression that someone had been curbing the hostilities of the Christian Myth, that some being, century after century, had guarded the feeble seedlings of...
  13. Даниил Андреев

    VII. Chapter 2. The Christian Myth and pre-Russianism.

    A more or less thorough scrutiny of a comprehensive, immensely broad and complex question of the metahistorical significance of the Orthodox Church, let alone the entire Christian Myth is a topic worth of a voluminous work or even a whole series of works. But it is clear and only natural that...
  14. Даниил Андреев

    VII. Chapter 1. Kievan Rus' as a Metahystorical Phenomenon

    Meanwhile, the epoch that had seen the crystallization of this image was becoming less and less favorable with each successive generation. Should we decide, by analogy, to superimpose the three states of matter in our layer of reality – solid, liquid, and gaseous – onto other-material worlds...
  15. Даниил Андреев

    VII. Chapter 1. Kievan Rus' as a Metahystorical Phenomenon

    As is always the case with big collectives, that other-material formation, the so-called egregor which semblances have already been touched upon in the chapter on the middle layers of Shadanakar, was radiating and shimmering. Generated by the psychic emanations of people associated with...
  16. Даниил Андреев

    VII. Chapter 1. Kievan Rus' as a Metahystorical Phenomenon

    Historians call this intersecting influence of the demiurge and the Ideal Collective Soul as mythology, religion, art, and daily rounds of life of the Early Slavs, in sum, everything that our notions of spiritual and material culture now encompass. An event anthropomorphically translated into...
  17. Даниил Андреев

    VII. Chapter 1. Kievan Rus' as a Metahystorical Phenomenon

    I have already defined “suprapeople” but shall do this again: it is a group of nations or nationalities bound with an overarching, jointly created culture physiognomically distinct from others. Ethnicity does not play a significant role here. Suffice it to recall that among nations comprising a...
  18. Даниил Андреев

    VI. Chapter 3. Femininity

    Love as a cause of various human tragedies revolves around the capacity for the feeling of love to be unilateral. It will be a long time, of course, before love loses that unilaterality – not until the second eon. But besides tragedies of that kind – tragedies of the first order, in a manner of...
  19. Даниил Андреев

    VI. Chapter 3. Femininity

    The above idea, however, clears the path to the solution of a different, no less crucial, problem. It is known that a vague yet intense and persistent sense of a Universal Feminine Principle has been alive in Christianity from the time of the Gnostics up until the Christian thinkers of the...
  20. Даниил Андреев

    VI. Chapter 3. Femininity

    I have now arrived at a critical juncture of this work. And yet, no matter how important it may be, I barely have the courage to say a few words on the subject. It is time to reexamine a Christian dogma that is nearly two thousand years old. All sorts of dogmas of the Christian creed have been...
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Форум по творчеству Даниила Андреева. «Роза Мира», «Русские боги», «Железная мистерия», стихотворения. Метаистория, трансфизика, религии, метакультуры. Сквозящее искусство, вестничество, миссии и судьбы. Одухотворённая природа, стихиали. Богосотворчество, воспитание человека облагороженного образа, праведность.
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