Daniil Andreev. «The Rose of the World»
Book XII. Possibilities

XII. Chapter 5. The Change of Eons

The demise of the one that had singlehandedly reigned over humanity for over a hundred years, the singularity, the inscrutability of it, will cause an unheard-of commotion amid the populace of the planet. The lightning-like extraction of this superhuman, unique brain out of Enrof, which had been thinking, deciding, and planning for all, will thwart all plans, all deeply rooted ideas, all ideology that had been elaborated by him for the people. The more authoritarian the rule of the antichrist, the more humanity after his demise will resemble an axle taken out of a wheel, with the spokes scattering around and the rim zigzagging all over the place without steerage and purpose.

The scattered spokes are nothing but the antichrist’s elite, chiefly made up of the half-igvas that had been transmitting his will to the masses of the people. First, this elite will succeed him in a matter-of-fact way. Yet, vehement ruffle – something very characteristic of demonic beings, when not knit together by the principle of tyrannical violence – amid its most prominent leaders, will be taking apart their unity. The mutual devouring of the society’s top tier will be reflected in chaotic vortices of unbridled passions and mental ferment amid the general populace, now without authoritarian rule.

Hatred toward the disappeared ruler, which had been harbored by many deep inside, especially once humanity had felt the danger of being ousted by the half-igvas, will light up and burst out with a new force. Many things will be called forth upon him: as dark miracles, which will now be explained as genius charlatanry, so the decimation of the animal kingdom – people will see this act as a prologue to their own impending decimation – so hecatombs of human victims, the birth of misshapen and merciless half-igvas, and, finally, his greatest lie: having promised absolute sexual freedom, he had deceived people, for he had allowed the delectation of torture and excruciation to his inner circle alone, reserving cannibalism only for himself.

Soon, these outbursts of passions will outgrow into clashes among different cliques, the newly emerged half-criminal societies, and the simply infuriated crowds. Certain groups in the antichrist’s elite will attempt to dissociate themselves from the deceased and even go as far as to condemn the preceding historical period. Yet, as their own past activities will be closely associated with the sovereign’s deeds in the eyes of all, this belated reversal will convince no one. All surrounding the name of the deceased will be subject to mockery and obliteration on the part of the very plebs, whose depravation he had spent his life or even two of his lives for. Amid the all-out confusion, the surviving followers of the Rose of the World will emerge from their catacombs. Yet, as the atmosphere will have been poisoned by the long reign of Evil, the minds will prove to be too desensitized to apprehend any messages of light-filled spirituality whatsoever. Therefore, the sermons of those survivors will be as foreign to the people as utterances in a foreign language. There will be only a few converts, and what has been left of the Rose of the World will soon be subject to a new wave of persecution.

Yet, total sexual freedom will finally become a reality. What has been tabooed for the masses under the dark sovereign, that is, sadism and sexual cannibalism, will come undone. The process of the universal state’s disintegration is going to speed up, and anarchy within each of its parts will be curbed only to a point and with the help of draconian measures at that.

Mutual animosity between humans and the half-igvas will assume especially wild forms. The newcomers will deeply despise humanity as an inferior and good-for-nothing race, whereas people will hate these dry, rational beings as invaders that have appropriated their fundamental rights, as living embodiments of mechanical robots stripped of any understanding of human passions and implementing an insidious design aimed at the complete annihilation of humans. This mutual animosity will rapidly outgrow into the last world war. The half-igvas will hold sway in the former capital of the world, whence they will mount an all-out offensive, trying to subdue the entire surface of the Earth and stop the roiling chaos. As the development of military technologies had not been given attention under the antichrist, both camps will be lacking in the means of warfare, which will be being invented “on the go”; for this reason, the war is going to be dragged out. Perhaps, their weaponry will turn out to be even more primitive than in the second half of the twentieth century. Besides, neither camp will enjoy inner unity. The former elite or, rather, its leftovers that have not perished in the mutual strife or have not fallen victims to mob law, will not be able to arrive at any sort of agreement. The coalition of human state formations will be even more atomized; yet, the outnumbering humans will start to suppress the foe. The famed capital is going to be seized in the course of the war, and the infuriated masses will make matchwood of the city together with all its luxuriance. A part of the populace will be mercilessly or, to put it better, sadistically killed; another will flee the city in panic. In several days, the capital will be a sorry sight of foul ruins, its walls depicting devilish orgies and bestial acts at the backdrop of blazing fires and the vileness of desolation.

Amid this gory mayhem all over the planet, light-filled movements are also going to emerge. Yet, they will find themselves as persecuted, atomized, and, with some rare exceptions, misunderstood. To a point, they will manifest even amid the half-igvas, all due to the far-off link to the development of potentialities, which comes down to the conversion of the Great Igva of Drukkarg, along with a few of his cohorts. Of course, only a pitiable minority of the half-igvas will turn to the Light.

I do not know for how long this period from the demise of the prince of darkness until the change of eons will last. In any event, it will not last for too long, and by its end the world populace will have plunged into all-out chaos. Some areas will simply turn into a lunar landscape, as it were. Others will be swept with the muddle of anarchy, the struggle of all against all. Still others will see local tyrants grabbing hold of certain technical inventions, which are capable of controlling the behavior of the masses. Some of these tyrants will garner support from different strata, seen as the only force to howsoever cement society together. Finally, areas of the fourth type will see complete economical collapse and rapid technological regress. There, atomized human cells will recede into primitive forms of procuring the means of existence. The overall panorama of all this is infinitely saddened by the fact that the moral level of that epoch will be extremely low from the very onset, which has never been the case even in prehistoric times.

It is not under the antichrist, but two or three decades in his wake when the rampage of Evil will have reached its high point. For: “Then a war broke out in heaven: Michael and his angels fought against the dragon, and the dragon and his angels fought back. But the dragon was not strong enough, and no longer was any place found in heaven for him and his angels. And the great dragon was hurled down – that ancient serpent called the devil and Satan, the deceiver of the whole world. He was hurled to the earth, and his angels with him. And I heard a loud voice in heaven saying: “Now have come the salvation and the power and the kingdom of our God, and the authority of His Christ <...> But woe to the earth and the sea; with great fury the devil has come down to you, knowing he has only a short time.” (The Book of Revelation XII, 7-12)

Inexplicable natural phenomena, which are going to follow, will be inspiring dread as a foreshadowing of some never-before-seen cosmic catastrophe, perhaps, a climatic one. Only a handful of those that have withstood, scattered all over the globe as they are, will understand these omens. They will realize that, more than two thousand years after Golgotha, the Planetary Logos has finally reached His prime and is now ready to transform the Earth.

“And a great sign appeared in heaven: a woman clothed in the sun <...> She was pregnant and crying out in the pain and agony of giving birth. <...> And the dragon stood before the woman who was about to give birth, ready to devour her child as soon as she gave birth. And she gave birth to a son, a male child <...> And her child was caught up to God and to His throne. <...> But the woman was given two wings of a great eagle to fly from the presence of the serpent to her place in the wilderness, where she was nourished for a time, and times, and half a time. Then from the mouth of the serpent spewed water like a river to overtake the woman and sweep her away in the torrent. But the earth helped the woman and opened its mouth to swallow up the river that had poured from the dragon’s mouth. And the dragon was enraged at the woman, and went to make war with the rest of her children, who keep the commandments of God and hold to the testimony of Jesus.” (The Book of Revelation XII, 1-2, 4-5, 14-17)

What does “Woman clothed in the sun” stand for? It is Zventa-Sventana shrouded in the Planetary Logos and giving birth to the Great Spirit of the second eon. In the world history, this will be reflected in the Rose of the World’s agonizing attempts to ready humanity in the times before the antichrist, under him, and after him as a vessel to contain this nascent Spirit.

Finally, one of the omens will be read as a sign that everything is now ready in the highest worlds of metahistory, and the old eon is entering its last days.

A few scores of people – the leftover of the Rose of the World – will establish connection with those select humans and half-igvas that, regardless of the One Church and even without any inkling of its existence, have made their inner choice toward the Light. A sign will come that the time is coming for all brothers and sisters of the Light to come together at a certain spot on the planet’s surface. Overcoming all the difficulties, a hundred or two hundred of the faithful will assemble, and the last of the supreme precepts will become their leader. In the Revelation of John the Apostle, this place bears the Jewish name “Armageddon”. I do not know the meaning of this word. It appears to me that this great event will take place in Siberia, yet I cannot point out the exact reason for choosing precisely this locale.

At this hour, all Shadanakar will shake from top to bottom.

The worlds of angels, daemons, the elementals, all the worlds of the ascending range will see the One who had once treaded the roads of the earthly Galilea so many centuries ago. These worlds will be overcome with indescribable joy, and its dwellers will pass through yet another light-filled transformation.

He will appear in all the zatomises of humanity, and all the Synclites will rush alongside Him down to Enrof.

The prince of darkness had appalled the people by assuming three or four physical casts at different locations simultaneously. As for Christ, He will emerge in as many casts as there are then of apprehending consciousnesses in Enrof, and each of them will behold and hear Him.

These casts will be inscrutably identifying with and merging into the one, the supreme, coming atop the clouds in His ineffable Glory.

There will not be a single being in Enrof that will have not seen the God-Son and have not heard Him speaking.

And the prophecy of the Last Judgment, the one of which the allegory is contained in the Scripture, will come true.

The space of Enrof will not have been changed yet, whereas human materiality will.

Those overtaken by this hour in Enrof will not die but, rather, undergo one of the two opposite transformations.

Those few in humanity that have remained faithful will be transformed physically – their material sheaths will be instantly enlightened. These will stay in Enrof.

The majority, those comprising the satanic humankind, will undergo quite the opposite change: while alive, they will transform physically such that they will find themselves in the worlds of Retribution: some in the upper purgatories, others – spiraling downward, to each their own.

A handful of igvas will stay in Enrof, wherein they will become a special race of sorts guided by the enlightened divine humankind. The rest will fall down to the Bottom of Shadanakar and later will be raised to the layer of the unified shrastrs.

The highest animals, which have not been decimated by the antichrist, those still in Enrof by the turn of eons, will be recompensed for all their sufferings: they will undergo a transformation not unlike the human minority and will number among the dwellers of the Earth in the second eon.

At the pinnacle of His Divine Power, the Savior will descend into other layers, too. The igvas from all the shrastrs, bewildered and dumbfounded, will behold Him emanating waves of love and light. The appearance of the Planetary Logos, whom their inverted minds have perceived as a mutineer and formidable tyrant, will change the orientation of their wills: while still coated in their karrokhs, they will join in a gradual process – the enlightenment of antihumankind and the underside of the world. Something similar is awaiting raruggs. As for the demons of “greatpower” statehood, these will have been no more by the turn of eons: all of them save one will have long fallen into Uppum, and saving them will be one of the second eon’s tasks.

Bonds of those being tormented in purgatories and magmas will be overcome, their materiality – salved, their capacities for spiritual apprehension – unsealed, and the captives will begin their journey along the path of the ascending range.

Ghastly demonic beings will rush farther down, for Digm will have been destroyed even earlier, at the very metahistorical moment, which the Revelation talks about as their defeat in the heavenly war and falling to the Earth. They will stand on the defensive in Gashsharva, Tsebrumr, and the lunar hell.

The Savior will be descending even farther down, into the layer which no one except its owner Gagtungr could have ever entered. Sufetkh, the cemetery of Shadanakar, will see its perpetually closed gates swinging open, and streams of Divine light will inundate this desert, having been lit only by the violet sun of the anticosmos. Dying shells abandoned by monads will “perk up” in the life-giving rays. The resurrecting spirit of the Logos will breathe new life into these half-dead remnants of souls doomed to the second death, which have not experienced the total disintegration of their shelts as yet. The cemetery of Shadanakar will cease to exist forevermore.

As for the Synclites of humanity, all thirty-four of them, with all the myriads of enlightened souls that had begun their ascending journey as early as from the ancient civilizations of Atlantis, Gondwana or Egypt, to those that had reached the resplendent Arimoya by way of their martyrdom in the last centuries of history – all of them will descend into Enrof following after the Savior Christ and inhabit the Earth straight away rather than taking birth there.

“Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting: “Hallelujah! For our Lord God Almighty reigns. Let us rejoice and be glad and give him glory! For the Wedding of the Lamb has come, and His Bride has made Herself ready. Fine linen, bright and clean, was given her to wear.” Then the angel said to me, “Write this: Blessed are those who are invited to the wedding supper of the Lamb!” And he added, “These are the true words of God.” (The Book of Revelation XIX, 6-9)

Thus the mystery-play of the first eon will come to a close – the struggle of the Darkness against the Light over possession of the Earth and the defeat of the Darkness.

Then the marriage supper of the Lamb will commence. The Logos of the Planet and her Church will marry in indescribable love in the inner chamber of the World Salvaterra, in the soaring heights.

The second eon, of which the prophecies have testified as of the thousand-year reign of the righteous, will set in. Its goal will be the salvation of all without exception – those who have slid down, are lagging behind, and have fallen to the very thick of the worlds of Retribution – and the transformation of the entire Shadanakar.

For the powers of Gagtungr, despite being driven out of Enrof, will still have a tight grip on some of the other worlds, and a plethora of those who had committed the fateful mistake in the last historical epochs will be still trapped in purgatories and tormentories. Hence the task will present itself – to complete the transformation of the dark worlds which had been started by Christ as early as during the first three days between Golgotha and the Resurrection: the transformation of dismal tormentories into temporary purgatories and purgatories – into the worlds of spiritual healing as well as elevating all the sufferers through these layers into the worlds of Enlightenment.

Now having no severance either with Christ or Zventa-Sventana, but being led and guided by them, divine humankind will set about transforming and spiritualizing what has been left over after its predecessors: the crippled nature, towns and civilization.

The second eon will know, neither human birth, nor illness and death, no emotional suffering, nor animosity and strife. It will know only love and creativity for the sake of delivering those perished and the enlightenment of all material layers. For all the humankinds and all alliances exist precisely for this ultimate end: we, angels, daemons, animal kingdoms, the elementals, and all the hierarchies of the Light. Precisely in pursuit of this we become embodied here, in the thick and unenlightened – as of yet – materiality.

There will come those faraway times when the chief task will be enlightening the thickest, heaviest, and lowest of the layers. And who is going to put themselves to this task but volunteer martyrs? For, abandoning the enlightened Enrof, they will be descending into such pitch darkness wherein just a minute of stay will be tantamount to immense suffering.

Humanity will have evil extricated out of it but the dark forces will be still resisting in the demonic worlds. No one, save the Omnipotent, knows for how many millennia the reign of the righteous is going to last. Time itself will be different then, for it will turn into a golden symphony concurrently streaming times, and what we know as of history will fade out. Not history, but the ever-rising world harmony will be the substance of time.

All layers of Retribution will have been emptied by the middle of the second eon. Neither the radiation of suffering, nor the radiation of malice, nor the radiation of lust will have been feeding the camp of demons, and God-fighting beings, one after another, will be falling off their demonic nature. The end of the second eon will see the depopulation and transformation of Gashsharva itself, the Pit will have disappeared, and only Gagtungr in his impregnable Shog will be refraining his “No” feeding on the powers emanating from the anticosmos of the Galaxy.

If, abandoned by all his cohorts, the planetary demon keeps on persisting in evil one on one with the principle of the Light amid the transformed bramfatura, no powers of Lucifer will be able to help him continue the struggle against the Providential forces.

Then, defeated, he will abandon the bramfatura forevermore, searching for new harborages and new ways toward his tyrannical dream in other corners of the Universe.

If Gagtungr, left alone in the transformed and gleeful Shadanakar, finally says “Yes” to Christ and God, Shadanakar will enter into the third eon. He will disappear from the cosmic Enrof, just as the erstwhile planet Daia did: in the inscrutable forms of existence, he will set about solving the task of the third eon: expiation of Gagtungr. It is the coming of the third eon, of which the great angel of the Apocalypse is swearing, when talking of the timeless future.

Thus, ascending from light to light, from glory to glory,
all of us, inhabiting now the Earth,
those who lived and those who are to take their birth,
will head for the ineffable Sun of the World,
so as, sooner or later, to merge,
plunge into Him —
all for conjubilating
and cocreating with the Supreme
in His making universe upon universe

to the next part: Glossary of Terms
to the previous part: 12.4 The Prince of the Darkness
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