Фэруччио, I feel like we got off on the wrong footing when we first debated on here, I wasn't aware that the other English translation was misleading.
Admittedly, it's true that very few will comprehend RM, let alone understand its essence. Andreev identified the following three as fundamentals to grasp, the prerequisite to studying transphysics: “suprapeople”, “metaculture”, “transmyth”
I think RM can be presented differently. It starts off with the historical context for when the book was written, combined with a strong anti-dictatorship stance. But how many will concern themselves with his viewpoints on culture, science, religion?
Today, there are many people accepting claims from Avi Loeb, without inquiring into his views, conception of God, ethical attitude. He lacks an instinct for superphysical realities, remains a physicalist and his idea of God's limited to seeing him as a man in a labcoat. Without a world view based on higher realities, he lacks sufficient grounds to make claims about the universe, 3i Atlas, etc. And while he has much merit in drawing attention to anomalies, raising awareness, his hypothesis is premature, untenable, difficult to maintain. There is simply not enough facts/data, just speculations.
Right now, the priority should be reintroducing people into Nature, bringing them in contact with the animals, while inculcating a belief in the elementals of the Light (nature spirits). It's only a matter of time before summer and winter are swapped and the sun/moon are no longer useful for keeping track of time, making it difficult to determine when the nature spirits are more active.
The scientists' future discovery of the worlds of nature spirits marks a turning point: «The first mass experience of the transphysical side of reality was the revelation of the omnipresent arungvilta-prana [ether].» He also said he was waiting for scientists to discover that «one of the classes of emanations belongs to the layer of certain elementals [nature spirits] in nature.» For this, it's necessary for people to develop etheric sight, to be able to diagnose diseases with a look, ascertain the material composition of objects, etc. Then they can assist scientists document the process of death.
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Perhaps DA's book's contents can be rearranged. For instance, the part about toys being alive/coming to life seems out of place, it may just be a stumbling block to new readers, distracts from the animal topic. The part about insects having collective shelts/souls/beings is also difficult for new readers to grasp. It seems like both could be transferred to one chapter containing everything pertaining to the shelt, with footnotes in the animal kingdom chapter referring readers there. Or include a glossary of terms at least.
Here's what a Russian lady told me, «Вы укрепили меня в моем желании вернуться к этой непростой книге. Главу о животных помню, читала, я тогда залипла на ней надолго. Вот тогда я усомнилась в том, стоит ли продолжать читать книгу, потому как это казалось мне неправдоподобным (попросту мне хватало знаний). Но наша реальность так стремительно меняется, что теперь и ‘невозможное возможно’. Там много всего конечно, про детские игрушки тоже было интересно.»